Born in Gore in 1891, Hargest was a farmer when he volunteered for the New Zealand Expeditionary Force following the outbreak of the First World War in August 1914. Commissioned as an officer, he served in the Gallipoli campaign in 1915 and was seriously wounded. Following his recovery from his wounds, he returned to active duty on the Western Front. He commanded an infantry battalion during the later stages of the war and received several awards for his leadership. After the war, he returned to New Zealand to resume farming. In 1931 Hargest entered the Parliament of New Zealand as the member for Invercargill. Initially an independent, he was one of the strongest supporters of the National Party that was formed in 1936, and held an executive role in the party hierarchy. From 1938, he represented the Awarua electorate and had been considered for the party leadership, but he was no longer available once he volunteered for active service. (Full article...)
Image 9Hinepare of Ngāti Kahungunu, is wearing a traditional korowai cloak adorned with a black fringe border. The two huia feathers in her hair, indicate a chiefly lineage. She also wears a pounamuhei-tiki and earring, as well as a shark tooth (mako) earring. The moko-kauae (chin-tattoo) is often based on one's role in the iwi. (from Culture of New Zealand)
Image 13A 1943 poster produced during the war. The poster reads: "When war broke out ... industries were unprepared for munitions production. To-day New Zealand is not only manufacturing many kinds of munitions for her own defence but is making a valuable contribution to the defence of the other areas in the Pacific..." (from History of New Zealand)
Image 19Māori whānau (extended family) from Rotorua in the 1880s. Many aspects of Western life and culture, including European clothing and architecture, became incorporated into Māori society during the 19th century. (from History of New Zealand)
Image 21The scalloped bays indenting Lake Taupō's northern and western coasts are typical of large volcanic caldera margins. The caldera they surround was formed during the huge Oruanui eruption. (from Geography of New Zealand)
Image 22European settlers developed an identity that was influenced by their rustic lifestyle. In this scene from 1909, men at their camp site display a catch of rabbits and fish. (from Culture of New Zealand)
Image 25Percentages of people reporting affiliation with Christianity at the 2001, 2006 and 2013 censuses; there has been a steady decrease over twelve years. (from Culture of New Zealand)
Image 43The Mission House at Kerikeri is New Zealand's oldest surviving building, having been completed in 1822 (from History of New Zealand)
Image 44Men of the Māori Battalion, New Zealand Expeditionary Force, after disembarking at Gourock in Scotland in June 1940 (from History of New Zealand)
Image 52The Māori are most likely descended from people who emigrated from Taiwan to Melanesia and then travelled east through to the Society Islands. After a pause of 70 to 265 years, a new wave of exploration led to the discovery and settlement of New Zealand.
Image 53Strong winds in the Cook Strait produce high waves which erode the shore, as shown in this image (from Geography of New Zealand)
Image 54Pavlova, a popular New Zealand dessert, garnished with cream and strawberries. (from Culture of New Zealand)
The Pleiades star cluster, known to the Māori as Matariki
In Māori culture, Matariki is the name of the Pleiadesstar cluster, which was important for agriculture in establishing the correct time to plant crops. There are two explanations of the name Matariki: firstly, mata-riki (small eyes) or mata-ariki (Eyes of God). The constellation is also believed to have been used by navigators.
Matariki has three hundred stars in total but you can see only seven in the night sky with the naked eye.
The first rising of the Pleiades and of Rigel (Puanga in Māori) occurs just prior to sunrise in late May or early June, and this indicates that the old year has ended and the new year has begun. The actual time for celebrating Matariki varies, depending on the iwi (tribe or clan). Some iwi celebrate it immediately. Others wait until the rising of the next full moon, or alternatively the dawn of the next new moon. It has become common practice for various private and public institutions to celebrate Matariki over the period of a week or month anywhere from early June to late July. Other iwi used the rising of Rigel in a similar way.
In traditional times, Matariki was a season to celebrate and to prepare the ground for the coming year. Offerings of the produce of the land were made to the gods, including Rongo, god of cultivated food. This time of the year was also a good time to instruct young people in the lore of the land and the forest. In addition, certain birds and fish were especially easy to harvest at this time. (Full article...)
The Cathedral Caves are two connected limestone sea caves located on Waipati Beach, 15 kilometres (9.3 mi) south of Papatowai, on the Catlins Coast in the southeast corner of New Zealand's South Island. The two main entrances join together within the cliff to form one big cave. One arm of the cave has a 30 metres (98 ft) high ceiling. Often blue penguins will emerge from the gloom at the far end of the cave. And occasionally a sealion might be around. (Full article...)
... that New Zealand activist Pania Newton gave up a legal career to become an activist and spokesperson for the preservation of her ancestral lands at Ihumātao?
... that Hende's Hut on Roberts Point Track, a tramping track in New Zealand, originally had no windows?
... that Lydia Wevers was the first scholar to write about the history of short stories in New Zealand?
... that when he was in the Royal New Zealand Air Force, future politician Tim Costley starred in a YouTube video that joked about having sex with sheep?
... that the Royal Mint reportedly shipped rare silver coins to New Zealand in unsecured bags, claiming they had not been advised to take extra precaution?
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