The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.
Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.
Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)
The Yayoi people (弥生人, Yayoi jin) were an ancient ethnicity that immigrated to the Japanese archipelago during the Yayoi period (300 BC–300 AD) and are characterized through Yayoi material culture. Some argue for an earlier start of the Yayoi period, between 1000 and 800 BC, but this date is controversial. The people of the Yayoi culture are regarded as the spreaders of agriculture and the Japonic languages throughout the whole archipelago, and were characterized by both local Jōmon hunter-gatherer and mainland Asian migrant ancestry. (Full article...)
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Kabane (姓) were Japanese hereditary noble titles. Their use traces back to ancient times when they began to be used as titles signifying a family's political and social status. (Full article...)
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Jōmon people (縄文人, Jōmon jin) is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period (c. 14,000 to 300 BC). They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity.
The Jōmon people are characterized by a deeply diverged East Asian ancestry and contributed around 10-15% ancestry to modern Japanese people. Population genomic data from multiple Jōmon period remains suggest that they diverged from "Ancestral East Asians" prior to the divergence of Northern and Southern East Asians, sometime between 30,000 to 20,000 years ago, but after the divergence of "Basal East Asian" Tianyuan and Hoabinhian lineages. After their migration into the Japanese archipelago, they became largely isolated from outside geneflow at c. 15,000 to 20,000 BC. (Full article...)
The Japanese Paleolithic period (旧石器時代, kyūsekki jidai) is the period of human inhabitation in Japan predating the development of pottery, generally before 10,000 BC. The starting dates commonly given to this period are from around 40,000 BC; although any date of human presence before 35,000 BC is controversial, with artifacts supporting a pre-35,000 BC human presence on the archipelago being of questionable authenticity. The period extended to the beginning of the Mesolithic Jōmon period, or around 14,000 BC.
Dōtaku (銅鐸) are Japanesebells smelted from relatively thin bronze and richly decorated. Dotaku were used for about 400 years, between the second century B.C. and the second century C.E. (corresponding to the end of the Yayoi era), and were nearly only used as decorations for rituals. They were richly decorated with patterns representing nature and animals, among which the dragonfly, praying mantis and spider are featured. Historians believe that dōtaku were used to pray for good harvests, as the animals featured are natural enemies of insect pests that attack paddy fields.
According to Japanese folklore, dōtaku were used as emergency bells (such as a watch tower’s bell); intended especially in cases of invasion, particularly invaders from the Korean peninsula. When sentinels spotted invaders, they loudly rang the dōtaku as an alarm, so that people could hide themselves or their possessions, and to alert warriors to prepare themselves to repel the enemy. (Full article...)
Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 3rd centuries BC. (Full article...)
In the wider sense, an ethnic group that was mainly active at sea between Mainland China, the Korean Peninsula and the Japanese archipelago.
In general the Wajin that established themselves on the Japanese archipelago became the Yayoi people, the ancestors of the Yamato people. The word "Wajin" also refers to related groups outside of Japan. (Full article...)
No firm dates can be assigned to this emperor's life or reign, but he is conventionally considered to have reigned from 453 to 456. (Full article...)
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Emperor Kōan (孝安天皇, Kōan-tennō), also known as Yamatotarashihikokunioshihito no Mikoto (大倭帯日子国押人命) was the sixth legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōan is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōan's reign allegedly began in 393 BC, he had one wife and two sons and reigned for more than 100 years until his death in 291 BC at the age of 137. One of his sons then supposedly became the next emperor. Emperor Kōan is traditionally accepted as the final emperor of the Jōmon period, which ended in 300 BC. (Full article...)
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Emperor Kōgen (孝元天皇, Kōgen-tennō), also known as Ōyamatonekohikokunikuru no Mikoto (大倭根子日子国玖琉命) was the eighth legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōgen is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōgen's reign allegedly began in 214 BC, he had one wife and two consorts whom he fathered six children with. After his death in 158 BC, one of his sons supposedly became Emperor Kaika. (Full article...)
It was first placed on the World Heritage Tentative List in 2009. In 2021, ICOMOS recommended the inscription in July of the revised serial nomination of seventeen sites under criteria iii and v. It was then officially inscribed on the World Heritage List on 27 July 2021. (Full article...)
Emperor Suinin (垂仁天皇, Suinin-tennō), also known as Ikumeiribikoisachi no Sumeramikoto (活目入彦五十狭茅天皇) was the 11th legendaryEmperor of Japan, according to the traditional order of succession. Less is known about Suinin than his father, and likewise he is also considered to be a "legendary emperor". Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Suinin's alleged lifetime. This legendary narrative tells how he ordered his daughter Yamatohime-no-mikoto to establish a new permanent shrine for Amaterasu (the Sun Goddess), which eventually became known as the Ise Grand Shrine. Other events that were recorded concurrently with his reign include the origins of Sumo wrestling in the form of a wrestling match involving Nomi no Sukune.
Suinin's reign is conventionally considered to have been from 29 BC to AD 70. During his alleged lifetime, he fathered seventeen children with two chief wives (empress) and six consorts. One of his sons became the next emperor upon his death in 70 AD, but the location of his father's grave (if any) is unknown. Suinin is traditionally venerated at a memorialShintotomb (misasagi) at Nishi-machi, Amagatsuji, Nara City. (Full article...)